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Police respond outside the vandalized art gallery where the words ‘fuck white art’ had been spray painted.
Police respond outside the vandalized art gallery where the words ‘fuck white art’ had been spray painted. Photograph: Liz O Baylen/LA Times via Getty Images
Police respond outside the vandalized art gallery where the words ‘fuck white art’ had been spray painted. Photograph: Liz O Baylen/LA Times via Getty Images

'Anti-white' graffiti in gentrifying LA neighborhood sparks hate crime debate

This article is more than 7 years old

Police are investigating the vandalism of art galleries in Boyle Heights, where Latino residents say they’re losing their heritage to an influx of new wealth

Police in Los Angeles are investigating the vandalism of art galleries in a Latino neighbourhood, including the spray-painted message “fuck white art”, as possible hate crimes.

Three galleries were targeted last month amid rising concern in Boyle Heights that an influx of galleries heralds gentrification.

A coalition of community leaders and leftwing militants has mobilised over the past year to protest, confront and in some cases intimidate galleries whom they fear will pave the way for development that will push out residents and erase a cradle of Chicano identity.

“We don’t know who actually did [the vandalism], but because it actually made a reference to anti-white art or anti-white, it’s basically saying that it’s a hate crime based on that,” detective John Parra of the LAPD’s Hollenbeck station told the Los Angeles Times on Thursday.

Police recently met gallery owners and requested advance notice of future exhibitions so that police could consider additional patrols, he said. The vandalism incidents remain under investigation.

Boyle Heights is a largely low-income neighbourhood which sits across the LA river from downtown, a formerly depressed zone which is being transformed by new museums, galleries, loft apartments and skyscrapers.

Over the past year activists, some with masks, others with megaphones, have confronted realtors and tour groups, picketed galleries and used a brass band blowing with all its might to sabotage an open air-opera.

Activists scorned the notion that tagging galleries represented a hate crime. “The walls in my neigbourhood are the people’s newspaper. That’s people expressing themselves,” says Xochitl Palomera of the advocacy group Corazón Del Pueblo. “You’re talking about someone spray-painting a wall with truth. Whoever wrote that is hurting and is angry.”

Xochitl Palomera: ‘We want these galleries out.’ Photograph: Dan Tuffs/The Guardian

The dozen or so galleries that have crossed the river were almost all white-owned and were opening the floodgates to economic forces which could drown the culture of Boyle Heights, said Palomera.

“We want these galleries out. They are going to be destructive to the things that we have been creating.” She said there was no such thing as reverse racism. “Because you know what, we’ve been experiencing oppression for hundreds of years. We’re not going to take this sitting down.”

She said the true hate crime was the LAPD’s killing of Jesse Romero, a 14-year-old boy, in August. Police said he was tagging gang-type graffiti and may have fired a gun when confronted by officers. Romero’s family disputes that and called the killing excessive force.

Ruben, an activist with Serve the People LA (STPLA), a Maoist offshoot, said “righteous anger” over the risk of displacement fueled the graffiti. “We didn’t do it and don’t know who did it, but we celebrate it.”

Race was irrelevant, said Ruben, who declined to give a last name. “We’re not hating on white people. We don’t have an anti-white philosophy. We’re the colonised resisting colonisation. We love our community and are going to defend it no matter what. For LAPD to say this is a potential hate crime when they kill young brown people is ludicrous and disgustingly ironic.”

Mynor Godoy, president of the Boyle Heights neighbourhood council, but speaking in a personal capacity, said graffiti was common in Boyle Heights and that galleries reflected a “certain level of privilege” by calling the police. Rising rents and evictions were already forcing out long term residents, he said. “It’s worth trying to provide more context about why this may be happening.”

T-shirts for sale in Boyle Heights, which read: ‘People Yes!, Gentrify No!’ Photograph: Dan Tuffs/The Guardian

The Guardian found one dissenting voice: Steven Almazan, a former neighborhood council member currently pursuing a Master’s in public policy at the University of California, Berkeley, said the anti-gentrification resistance jarred with the area’s melting pot history: Japanese and European Jews settled here before Mexicans.

“The fact they’re using racially-based tactics is a bit demoralising. Boyle Heights once was seen as the Ellis Island of the west coast. It shouldn’t be a place of contention. Art galleries do not cause gentrification. They’re a byproduct of systemic issues. There has to be a more productive way for the city, developers and the folks of Boyle Heights to [advance] the discussion.”

Jonathan Jones, the Guardian’s art critic, has criticised the Boyle Heights “artwashing” as daft and possessing a destructive logic.

One of the twists to the conflict in Boyle Heights is that some of the artists who are driving LA’s cultural boom were themselves displaced by tech-driven gentrification in San Francisco.

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